I offer this as the news of DACA being rescinded is officially hitting the news. No matter what your views on immigration are, we must be honest about the nature of DACA and its dissolution: it is cruel to ensure a future to people who didn’t ask to be here and then take it away.
But for those who are for it’s dissolution, and for everyone else, I have to be honest with you about how hard (impossible?) it must be to be a Christian and a politician, despite what the voters want you to say about your religious tradition.
I have a hunch we have a bunch of functioning atheists on our hands most days, not just in Washington, but everywhere. And count me in that mix most days, if I’m brutally honest.
But for those who are calling for “law and order” when it comes to this issue, or any issue, I have to point you back to Jesus. Not to the Bible, not to tradition, but to Jesus.
Look, on the one hand I get it: we are under the assumption that that law is how we order ourselves in this country. And in many ways, this is true. Laws are how we find norms in our country as a society. As Winston Churchill once said, “Democracy is the worst kind of government, except for all the other kinds.” He’s right. So laws and democratic rule form our norms.
But for the Christian, laws are actually not the way we order ourselves, at least not ultimately.
I am happy to write out a long, well-reasoned post arguing the many reasons I think that it may be impossible for a politician to actually be a Christian in both profession and action.
Because the orienting factor for the Christian is not law qua law, but rather a law that is centered around the good and well being of people, especially people at the margins (because, you know, that’s where Jesus operated his ministry).
In other words, and to be timely, just because we have a law, does not mean that it is good for people, especially people on the margins of society.
And so the politician who is being honest about their faith does not orient themselves to defending the law, the Constitution, or even (gasp) some historical idea of Jesus that is undoubtedly burdened by the trappings of religiosity.
The politician who is being honest about their faith must orient themselves toward the people Jesus oriented himself toward: the weak, the sick, the vulnerable, the poor, the oppressed, those in need physically, socially, and yes, spiritually.
People tell me that they think it must be hard to be a Christian politician. Usually they mean by this that they think a Christian politician can’t be honest about their faith because, well, they don’t allow you to pray in school (which they do, by the way, they just don’t let people in power tell others how to pray).
I agree with them: it must be hard to be a Christian and a politician. But not because I think Christians are somehow oppressed in this country or context, though they certainly are in others…and we must not forget that.
No, I think it’s hard to be a Christian politician in these days because to live out your faith would cost you re-election (or even election in the first place). Because you’d have to be focusing your votes and your policies not on what’s popular, but on policies that watch out for the weak, the vulnerable, the stranger, the marginalized.
You’d have to focus yourself on graceful living and loving as being the norm for your work. Not the idea of grace and love, but the actual practice of it.
In short: you’d have to be human-focused rather than law-focused.
And as someone who might one day run for office, I offer this as an honest confession. It may be impossible to be a Christian and a politician.
My parents are in Scotland and Ireland right now, experiencing the land of my foremothers and forefathers. My people came from the cold coasts of those islands back in the 1800’s. They came from yonder and non, and down the line sprung me, and yet so much of my life is oriented around the assumption that I somehow earned a right to be here just because my family has been here for a hundred years.
I didn’t earn this; I won this lottery.
And how difficult it must be for people who win the lottery, but have forgotten they have, to interact with others who haven’t in a way that honors that fact.
I guess I might close by saying that, the Christian’s call is to follow Christ, which would mean giving up their lottery in many ways.
Because the lottery of God is one where everyone gets the same prize. And, man, that must be hard to follow as a politician.