On this day the church remembers the eloquent orator and 19th Century unifier: Chief Seattle, Wager of Peace.

Saint Noah Sealth (translated as “Seattle”) was born in the late 1700’s in the lush North West with the lullaby of the Puget Sound coaxing him to sleep at night. He first saw a European when Captain George Vancouver brought a gun ship to town carrying many products from far off places. Saint Seattle’s fascination with these new people grew and grew.

In the 1830’s Saint Seattle adopted the Roman Catholic faith even while retaining many of the ways of the indigenous faith. He learned to get along well with both other indigenous tribes and the European invaders, and encouraged everyone to wage peace and not war. In early 1855 he signed a treaty at Point Elliott in the heart of settlement now known as Seattle, a city that bears his name, ensuring that the Duwamish Confederacy, an alliance of local indigenous tribes, would retain land in the area even as the Europeans continued to take and take and take.

Governor Isaac Stevens of the newly created Washington Territory spoke to the residents of this new settlement, and Saint Seattle then also gave a speech, captivating the audience and living on into history. A Dr. Henry Smith was taking notes and reconstructed the speech, and it is notable that Saint Seattle refused to speak the pidgin English or Chinook that Governor Stevens asked him to use, and instead went with his mother Duwamish tongue.

Even as the treaty was being struck, Saint Seattle reminded the gathered of deep and sacred truth,

“Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks which seem to be dumb and dead as they swelter in the sun along with the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than to yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch.

Our departed braves, our fond mothers, glad, happy-hearted maidens, and even our babies who lived here and rejoiced here for a brief season, will love these somber solitudes and at eventide they greet the shadowing returning spirit.

When the last of my people have perished…the shores will swarm with the invisible dead of my tribe…for the dead are not powerless.

Dead, did I say?

There is no death, only a change of worlds.”

Even when you wage peace you can refuse to be bullied.

Saint Seattle died on this day in 1866. It is said that though many wanted to name the city Seattle after this giant of history, the dear saint did not like the idea and asked that they choose another name. A city is for all the people, not just one.

Saint Seattle is a reminder for me, and should be for the whole church, that the land on which we tread is for all people, not just one…which should make us reimagine how we might use all the land we trod on, and the buildings we “own,” and the space we take up.

-historical bits from Pfatteicher’s New Book of Festivals & Commemorations

-art by Tolga Ertem, “Chief Seattle.”

Today the church remembers 8th Century Saint Boniface, Archbishop and Missionary.

Boniface was born with the name Wynfrith (love it!) in Devonshire England in the late 7th Century. When his father fell ill he was sent to a Benedictine school, and then monastery, where he was ordained. It was there that he wrote a Latin grammar book for scholastic use, and several poems.

When Wynfrith turned 40 he began his missionary work in Germany and the Netherlands. The anti-Christian sentiment in the area was strong, though, and he returned back to his native England, eventually succeeding his abbot at Nursling. He didn’t last long in that position, though, and resigned to petition Pope Gregory II for a missionary assignment.

Pope Gregory II approved it, and gave him the name Boniface, which means “to do good.”

He returned to what is now modern day Germany and, after trial and error, finally succeeded in establishing a monastery in Hesse.

With such success, the Bishop of Rome consecrated him bishop for the German frontier, even though there wasn’t a fixed diocese there. To show bravery, Boniface cut down the sacred oak tree of Thor, and though many expected Thor to strike him down with lightening or illness, Boniface remained perfectly healthy. Because of this, many were converted. Out of the wood of that tree he built a chapel in honor of St. Peter.

Pope Gregory III (popular name) elevated Boniface to archbishop in 732, and was eventually given the see of Mainz as his jurisdiction after the bishop of Mainz, Gewiliob (love it!), admitted to killing his father’s murderer.

At sunrise on June 5, 754, at Dokkum, Boniface, while reading the Gospel to a group of neophytes on Pentecost, was attacked by a pagan mob and killed on the job. His remains, and the Gospel book he was reading from at his death, can still be seen at Fulda.

Boniface is a mixed bag for me. He was obviously dedicated and zealous for the faith. But in his spiritual zeal he committed religious tyranny against those he was sent to serve. To take a sacred object, Thor’s tree, and create another sacred object of a different creed, St. Peter’s church, is religious violence.

That kind of violence totally goes against not only my own code of inter-faith work, but also that of my church.

Yet I do admire his willingness to serve in uncharted territory, and his willingness to leave a comfortable job (being the abbot of a monastery is no small thing!) to enter the unknown. That takes courage…I just wish he’d had a little more wisdom with it.

Or, maybe this is what I mean to say: I wish he’d lived up to his name, “Boniface,” and did more good than he did.

-historical notes taken from Pfatteicher’s “New Book on Festivals and Commemorations”

Today the church remembers a horrible 19th Century massacre as it honors St. Charles Lwanga and the Martyrs of Uganda.

In the late 1870’s Christian missionaries came to Uganda, both Catholic and Protestant, to plant churches and spread the Gospel.

Full disclosure: I have very mixed feelings about missionary work, especially the kind that was practiced in that time and place (and still practiced in many corners of Christianity). The accompaniment model I can support, and do support. I do not support the “I have something you need/white savior” model, which is far too often the model still used.

But I digress.

Regardless of how they came to the faith, these thirty-two martyrs were offered up as a “burnt offering” at Namugongo, many of them pages in the court of King Mwanga of Buganda. Many of the men were actually just boys, no more than thirteen years old. Their crime?

They refused to renounce the faith.

Charles Lwanga was seen as their leader, and encouraged them to stand fast to their convictions.

After this massacre, the killings continued as persecution spread throughout the land as King Mwanga attempted to exterminate Christianity. Unfortunately for the king, the stories about these brave martyrs emboldened others to not only stand firm in their faith, but even led some to adopt the faith because they were so inspired.

The conviction of these martyrs helped other Ugandans to understand that Christianity was/is truly African, and not a white religion…which totally makes sense because Christianity started with a man of color (even though much of the church keeps trying to pretend that’s not true).

Led by the example of these martyrs, Christianity started to spread like wildfire throughout Uganda. There was nothing the king could do.

The Martyrs of Uganda, led by Saint Lwanga, are a reminder for me, and should be for the whole church, that sometimes your life and how you live it is the best testimony.

-historical bits from Pfatteicher’s New Book of Festivals & Commemorations

-commentary mine

-icon of Saint Charles Lwanga written by Fr. Kevin Estabrook

Today the church remembers one of its most influential early thinkers: St. Justin, Martyr, Apologist, and Philosopher.

As the early church began to expand and grow, the Second Century proved to be a difficult time period for those trying to be honest about following the faith in a world hostile to non-conformity.

St. Justin, probably the most influential public Christian figure of his day, was born to pagan Greek parents in Samaria around the year 100 A.D. He sought out the best thinkers of the time in his honest pursuit of philosophy and to understand religion, and while studying in Ephesus stumbled upon the stories of Christian martyrs. He was amazed that people would die for their faith, noting that “no one believes in Socrates to the point of dying for what he taught…” (though, truthfully, the Inquisition would turn this notion on its head, right?).

As the story goes, he came upon an elder Christian by the seashore who explained to him the prophets of the Hebrew Scriptures, and then and there he decided to become a Christian.

St. Justin taught the faith in Ephesus for a while, and eventually made his way to Rome where he made two famous defenses of Christianity: once to emperor Antoninus Pius, and once to the assembled Roman Senate.

He became embroiled in a series of debates with the Cynic philosopher Crescens, and though St. Justin provided honest and tight philosophical defenses, it went…well…predictably for him.

When push came to shove, St. Justin refused to make burnt sacrifices to the emperor, and for that he and some of his students were killed.

His Apologies still remains a sound defense of the faith and an early glimpse at what ancient Christians believed and practiced. St. Justin was also keen to make sure that Christianity didn’t ignore the Hebrew Scriptures (which some strains are wont to do), and kept the faith rooted in the prophecies of old.

Most importantly (at least, for me), St. Justin didn’t see Christianity as a foil for Platonism or as incompatible with deep philosophy. Rather, he saw it as both complementary and, in some ways, a culmination of the life of the mind.

St. Justin a reminder to me, and should be for the whole church, that the faith doesn’t mean a rejection of the life of the mind.

-historical bits from Pfatteicher’s _New Book of Festivals & Commemorations)

-Icon written by the saints at Legacy Icons (legacyicons.com)

Today is another sacred day: The Visitation, where Mary, “great with child” visited her elderly relative, Elizabeth, also miraculously pregnant.

Together they noted their hope and expectation that their children would change the world.

This hope and expectation is felt by every parent, I think.

I hope.

But on this convergence of holy days and extraordinary days, where a beautiful visitation is met with the reality that many parents fear for their babies when they go off to school, we must call to mind this hope and expectation again.

I hope that my boys will know and fight for the truth that Black Lives Matter. I hope that they will never fall victim to unmitigated gun culture, and will never get used to the sight of hand guns and machine guns carried in public and will stay away when they see them.

I hope that my children, and the children of those I love, will honor the lives of those who have died because of our addiction to violence.

I hope that my children, and indeed my own self, who give our lives to public service will never abuse that service.

And I hope that we will one day mourn our dead the way some mourn the loss of our supposed “rights” and economic structures.

That has yet to happen. That has yet to happen.

Beloved: we are all just visiting this life. Let us do all the good we can, while we can.

Today the church remembers a young teen with a calling: Saint Joan of Arc, Fierce Warrior and Visionary.

Saint Joan was born in Northern France to a peasant family in 1412, when Britain controlled most of France.

In 1428 Saint Joan traveled to Vaucouleurs to see would-be King Charles. She was rejected twice from his audience, but the third time is the charm. She revealed that she had received a vision from Saint Michael and Saint Margaret to fight for France’s independence.

At 17 years of age she entered the war to great prestige, and upon her arrival at the battle of Orleans, the city’s siege ended within days. She went on to fight valiantly and bravely in a series of other campaigns and in 1453 The Hundred Years War was ended in a French victory, (though some cities remained under British control) with French morale bolstered by stories of the young warrior.

King Charles was coronated with Saint Joan by his side.

Joan continued her campaign for a unified France, she joined an assault on occupied Paris. The attempt failed and Joan was wounded.

In 1430 Joan assembled an army of volunteers to continue fighting for France, and she was captured by Burgundians. In captivity a pro-English bishop put her on heresy trials and, once convicted, she was burned at the stake on this day in 1431 at the age of 19.

About a decade after her death her trial was overturned by Pope Callixtus III, and she is now considered a national symbol for the French people. And though she was only officially canonized in 1920, she has long been venerated by the faithful seeking an inspiring story of a young person’s ability to influence global events.

Saint Joan of Arc is a reminder for me, and should be for the whole church, that the young are powerful and should be given the opportunity to act on it.

Let those with ears to hear, hear.

-historical bits taken from public sources

-icon written by Theophilia

Today the church honors 17th Century hymn writer and “Luther of the Slavs,” Juraj Tranovsky.

Tranovsky is heralded as the creator of Slovak hymnody. He studied at Wittenburg in 1607, and became a wandering educator, taking posts throughout Bohemia and Moravia.

Tranovsky was ordained in 1616, but soon toleration for Lutheranism in Bohemia came to an end, and he was imprisoned in 1624. The next year a plague came upon the world, and the following famine killed three of his children and caused the scattering of half of his congregation.

He was eventually called to a church in Liptov, Slovakia, and served there until his death in 1636 after a long illness. He was 46 years old.

He was a lover of poetry and a composer of many hymns, composing them in both Czech and Latin. His hymnal, the Cithara Sanctorum (Lyre of the Saints) appeared in 1636, and is the basis of Slovak Lutheran Hymnody to this day.

It is often forgotten that the Slovak tradition within Lutheranism continues even today, and has offered a great wealth of hymns, doctrinal distillations, and translations of important documents to the Lutheran movement throughout the ages.

We still sing, in the ELCA, one of his hymns to this day, ELW 602, “Your Heart, O God, is Grieved.”

With this lingering pandemic, and in the shadow of the killings in Uvalde and Buffalo and the massacres still happening, the words of the first stanza speak something to me today.

“O God, Father in heaven, have mercy upon us. Your heart, O God, is grieved, we know, by every evil, every woe; upon your cross your forsaken Son our death is laid, and peace is won.”

-historical notes from Pfatteicher’s “New Book of Festivals & Commemorations”

Today the church remembers a theologian who was probably a little too smart for his own (and our) good: Saint John Calvin, Renewer and Reformer.

Calvin was a serious child, and would grow up to be a very serious adult. He had a logical mind, and was not prone to swings of emotion (like Luther), but rather relied on formulas to make sense of the world, for better or for worse. He was well read, and devoured Augustine and books on grammar and rhetoric. At the age of 19 he had already earned a masters degree.

Calvin studied law at first, like many who would go on to serve the church (looking at you Luther), and as his father had recently been excommunicated over some legal issues, Calvin’s love of theology stayed strong but his relationship with the church was frayed.

After his father died, Calvin officially broke with the Roman church and joined the Reformation movement in 1533. He left France, settled in Basel, and began publishing theological works in earnest. Institutes of Christian Religion was put in print in March of 1536, and he eventually found himself in Geneva, organizing the Reformation movement there. He developed a theocratic organizational schematic for the church there, but was eventually invited to leave Geneva when his formulaic approach came into conflict with the popular Zwinglian practices adopted by many of the patrons of the city.

Calvin found himself under the care of another famous player in the Reformation, Martin Bucer, and stayed in Strasbourg for a time. There he married Idelette de Bure and had a son, adding to her two children from a previous marriage. Idelette died 1549, and Calvin cared for his new, young family as a widower.

Geneva came calling again when a pro-Calvin faction of Protestantism took political power. Calvin once again returned to that city, and under the new constitution developed the four-fold ministries of the Calvinist church: pastors, teachers, elders, and deacons.

Calvin continued on in Geneva, often taking in religious dissidents from other places in Europe, and died on this day in 1564. He was a powerful preacher and prolific writer, and his strict and unbending theological ideas remain in place today (though some of them bend a bit these days).

St. Calvin is a mixed bag for me. Though he certainly pushed theological thought and hastened the needed reformation of the church, his ideas could be extreme and simplistic in their rigidity, especially around election and atonement. He didn’t leave much space for beauty and mystery, and uber-Calvinist strains of Christianity often lead the way in bulldozing other ideas that fall outside of familiar doctrinal formulas.

That all being said, he is a reminder for me, and should be for the whole church, that while we do need some formulas for understanding metaphysics, art and beauty can’t be trampled in the process or else we lose our ability to stand in awe at the ineffable.

-historical bits gleaned from Pfatteicher’s New Book of Festivals & Commemorations

-icon written by dinosareforever and can be purchased at redbubble(dot)com.

-commentary mine