Some More on August…

On one of these early August days, I’m reminded that now is the midpoint for the “Summer half of the year” for the ancient Celts, that time between May and November in their (and our) calendar wheel.

For the Winter midpoint of the year the Celts have the festival of Imbolc, or what we in the States call “Groundhogs Day.” It’s a feminine festival, with Imbolc meaning “still in the womb” (and, coincidentally they looked to burrowed animals in those ancient Celtic religions as nature’s alarm clock to wake from winter). For the summer, and specifically August 1st and the days just after, the Celts had “Lughnasadh (loo-nuh-suh)” in honor of Lugh, an ancient deity akin to Rome’s Mercury. I’m not sure their’s a modern American equivalent, except for maybe our flexible notion of “summer vacation.” The idea is similar.

Lugh, the ancient deity, was known as a “jack of all trades, master of none,” and the time is seen as more of a masculine festival in Celtic tradition. He was called a physician, a mystic, a smith, a trickster, and a bard. He did a bit of everything, and so the festival gives a bit of a nod to everything. Just as Imbolc marked the time when the world was emerging from the womb and celebrated was around the hearth, Lugh is an outdoor celebration that marks the days of “last hurrah” and a descent into the harvest, the colder times, the “beginning of the end” as we might say.

To honor the festival they’d reap the first ears of wheat, oats, and barley, and dig the first potatoes. They’d wean the young lambs so that the mothers would mate in order to continue the cycle in the expectant spring. First plump fruits would be picked from the gardens, and it was understood in all of this that the Earth was keeping its harvest promise.

They’d settle bets and business deals, race horses, and everyone would compete in team games for the “glory of today,” because the hard harvest work was about to begin in haste and the night was slowly taking over the sun’s brilliance.

This rhythm and pull between the womb of creation and the “last hurrah” before an ending is still our rhythm, both as humans in society, and as embodied beings.

The Teacher

Today the church remembers one who taught the first Apostles: Gamaliel the Elder, Rabbi, Leader of the Sanhedrin, and Instructor of St. Paul.

It might seem unusual for a Hebrew scholar and Pharisee to be honored as a saint of the church. That is, of course, until you remember that most all of the early church were Hebrew in the beginning, and Jesus himself was a Pharisee (of the scholars who studied Mosiac Law and trusted in a resurrection from the dead).

Rabbi Gamaliel hailed from a long line of scholars, including the celebrated Rabbi Hillel who we believe taught Jesus, or at least informed his thinking (some of Christ’s most memorable lines about the Law were riffs on Hillel). Rabbi Gamaliel shows up in the Acts of the Apostles in the 5th Chapter and is mentioned in the 22nd Chapter as St. Paul’s Hebrew teacher. It is Gamaliel who convinces the rest of the Sanhedrin to stop killing the followers of Jesus, and the scholars followed his advice (though they still didn’t tolerate preaching Christ crucified).

Rabbi Gamaliel is believed to have become a Jewish-Christian, though a secretive one, and lore has it that he was baptized with his son by Sts. Peter and John, together. Lore also maintains that it is Gamaliel who carefully buried the body of St. Stephen, the first martyr of the faith, and even buried another secret disciple of Christ’s, Nicodemus.

Much of Gamaliel’s conversion narrative is conjecture and lore. What is certain, though, is that he shielded the Apostles from being killed, was apparently tolerant of other belief systems, and taught a young Paul in the Mosaic Law.

For this reason Gamaliel is yet another reminder for me, and should be for the whole church, that the faith of the church has always, and will always be, heavily influenced by those outside of the faith. You’d think this would make us a very hospitable and tolerant people, especially to those of other belief systems.

You’d think.

-historical bits gleaned from Acts and publicly accessed resources.