Today the church honors one of our moveable feast days, Christ the King Sunday, also known as Reign of Christ Sunday.
In 1922 the world was still reeling from World War I. Pope Pius XI, in his first official encyclical, said that while war hostilities had stopped, global tension was ever present. He decried the rise of nationalism across the globe.
Gonna say that louder for people in the back: the rise of nationalism across the world was seen as a real and present danger.
So Pope Pius XI, as a call for the church to take a stand against nationalism and extremism, instituted the last Sunday of the liturgical year to be a reminder for the world that our private ideologies and personal saviors will not, in the end, accomplish the peace necessary for humanity to thrive.
Only Divine peace can do that.
Now, I’m not a fan of this particular Sunday. To tag it on at the end of the liturgical year feels forced in many ways, and the readings are totally non-sequitur (though they fit with the theme of the day).
However, when seen through the lens of the original intent, especially in these days, it can be a corrective day for a humanity that is once again in the throes of nationalism, much of it housed in the pews of the church.
Nationalism is anti-Christ. There is no work around here; it just is. It puts hope in nativist ideology and not shared peacemaking.
Christ the King Sunday is a reminder for me, and should be for the whole church, that there was a time when the church took on the rise of nationalism with a full throat.
And it could again.
-icon written by Vasilije Minić