
Today the church remembers a more recent saint, though many have forgotten him in the cloudy cloud of witnesses: Saint William Temple, Archbishop of Canterbury and Social Reformer.
Born in 1881, Saint William was the second born of Frederick Temple, another Archbishop of Canterbury, and he had a deep love for the Church of England despite his proximity to it growing up. He is considered by many to be one of the four pillars of post-Reformation Anglican thought, joining the ranks for Richard Hooker (whom we just commemorated), Joseph Butler (see June 16th), and Frederick Denison Maurice (honored on April 1st).
Saint William was brilliant. He forgot more philosophy than most philosophers knew. He genuinely cared about people. At the age of twenty-nine he became the headmaster at Repton School, and then rector of Saint James’ Church, Piccadilly, Bishop of Manchester, and Archbishop of York in quick succession. He was keenly atuned to the needs of the working poor, and sought social reforms, educational justice, and brought all of his leanings on the betterment of humanity back to the Doctrine of the Incarnation, saying concretely that everyone, regardless of sex or gender, was created in Divine likeness.
So, Beloved, when someone tells you you’re “socialist” for wanting social programs, remind them that you want social programs because everyone is a mirror of the Divine and deserves to be cared for.
That’s the reason.
In 1917 this pastor resigned his post to devote himself to the reform of the Church of England as it attempted to modernize, and then became quite active in trying to figure out how to reorganize Britain in a post-war era. He supported labor movements, and was a big fan of ecumenical efforts and dialogue that helped people eat, work, and live well.
In April of 1942 he was elected Archbishop of Canterbury, but the ongoing war and his ongoing health struggles kind of took the wind out of his sails. He died on this day in 1944, having only served in the seat for a scant few years.
Saint William Temple is a reminder for me, and should be for the whole church, that when the Doctrine of the Incarnation is taken seriously, the health and welfare of every human must also be taken seriously.
In fact, I dare say that this characteristic might set someone who actually lives out their faith apart from those who hold up Bibles for photo ops or to garner votes…
-historical bits from Pfatteicher’s New Book of Festivals & Commemorations
-portrait by Philip de Laszlo